Jannah in the Qur’an is not merely “paradise” in the popular sense. Its Ara- bic root j-n-n (jim-nun-nun) belongs to the semantic field of covering, concealment, protection, hiddenness, and enclosure in classical lexicography. Within Qur’anic usage, jannah names a protected realm whose access is moral, revela- tory, and eschatological rather than ordinarily empirical. The Qur’an presents jannah as prepared, spacious, peaceful, protected, restorative, and beyond ordinary possession. These feature
