
epistemology

Western epistemological tradition has generally conceived knowledge as progressive access to the intrinsic nature of entities. Even the most sophisticated scientific descriptions are often interpreted as attempts to grasp what things “are” in themselves, independently of the relations within which they appear. This paper proposes a critique of this essentialist framework by developing a relationa…

This essay asks what reality must be like if conscious experience can emerge within it without being present from the beginning. Building on the notions of pre-subjective openness and pre-phenomenal subjectivability, it argues that consciousness should be understood neither as an inexplicable product of closed actuality nor as a primordial feature of reality itself. Reductive physicalism fails to…

For more than two millennia, philosophical theories of truth have been divided by a common question: what makes a proposition true? Whether truth is understood as correspondence with facts, coherence within a system of beliefs, pragmatic success, identity with reality, superassertibility, or merely a logical device of disquotation, virtually every major theory shares a deeper and largely unquesti…
This paper clarifies the conceptual and methodological evolution of a research program initially developed around finite cognition, epistemic limitation, and the structural conditions of intelligibility. The early stages of the program explored whether scientific knowledge should be understood not as direct access to reality, but as the stabilization of usable structures within finite cognitive s…
Since the beginning of time, mathematics has had a special place within human knowledge. It connects to all academic fields, including biology, chemistry, physics, and many other STEM-related fields. The tools mathematics provides, including sets, objects, formulas, and proofs, are indispensable to all fields of study. However, in the field of philosophy, rather than the utilization of these abst…

I treat 2 Timothy 3:1-7 as a claimed diagnostic instrument. Popular apocalyptic interpreters use its list of vices as though it marked the present as uniquely or climactically the last days. The question is not whether the listed traits can be morally serious; many can. The question is whether they function as indicators. I argue that they do not. A temporal marker must be measurable, discriminat…

Deduction is often introduced as the clean room of reason: once the premises and rules are fixed, necessity takes over. I keep that formal achievement intact while denying a stronger myth about it. Deduction is not self-authorizing for finite human knowers. Human confidence that a rule should be used, that a system applies to a domain, that premises have been correctly identified, and that symbol…

Christian apologists often argue that knowledge tacitly depends on God. The dependence claim appears in several forms: the Transcendental Argument for God, the claim that reliable cognition requires design, the claim that morality is necessary for rational normativity, the claim that induction presupposes divine uniformity, and the claim that revelation is needed to secure truth. Their shared def…

Abstract This article contends that Hartmut Rosa's resonance theory can stimulate ecclesiological imagination regarding the relationship of churches to their contexts. After a brief explanation of Rosa’s central images, the argument turns to their ecclesiological relevance. Churches are called to generate an integrative transformative dynamic in which vertical resonance with God correlates with r…
This paper develops Meta-Aesthetics (MA) as a general philosophical framework for understanding how reality becomes accessible to any system — human, institutional, or artificial — without presupposing that reality is ever encountered as a unified, exhaustive whole. Rather than treating aesthetics as a domain restricted to art, taste, or subjective experience, Meta-Aesthetics reconceives aestheti…

As the eleventh core research chapter of the Evolutionary Manifestation and Ontological Retrieval (EMOR) system, this paper focuses on the core suspended question of philosophy over two millennia—the essence and cognitive boundary of truth, and completes the strict ontological distinction and epistemological definition of Truth and Truth-Value within the EMOR framework, based on the first princip…

_Zenodo_. 2026This paper examines shared epistemic reality as a stabilized elaboration of the intersubjective domain. The preceding paper on the intersubjective domain showed that subjective orientation stands under the conditions of other orientations and enters an intersubjective space of connection through communicability, reception by others, shared connectability, and correction. The present…

Hebrews 11:1 is often quoted as though it supplies a decisive definition of faith: faith is "substance," "assurance," "conviction," or even "evidence" of unseen realities. This paper argues that none of those renderings can bear the epistemic load often placed on them. The problem is not that the Greek terms are meaningless or that Hebrews is intellectually crude. The problem is the apologetic up…

Philosophy is said to be "the love of wisdom," yet throughout the long tradition of Western philosophy, "wisdom" has lacked a rigorous, non-circular definition. This paper argues that the history of Western philosophy's definitions of wisdom follows a discernible recursive trajectory---from classical ontology through modern epistemology to contemporary linguistic analysis---where each attempt at …

Richard Pettigrew, currently professor of philosophy at the University of Bristol, will be moving to the University of Oxford, where he will be the new Wykeham Chair of Logic. Professor Pettigrew works on questions across a range of philosophical subfields, including epistemology, formal epistemology, decision theory, logic, philosophy of math, and ethics. He is the author of several books, inclu…
This Element examines a phenomenon that reflects a distinctive and insightful Christological imagination, yet one that has received little sustained attention within the field of Christology. Specifically, it focuses on the sphere of deputation, characterized by Jesus' authorization of his disciples to serve as his proxies. In their deputized capacity, Christians engage in activities that reflect…
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